kenberg, on 2016-November-28, 08:33, said:
I think that the frequent charges of racism, sexism, xenophobia, homophobia, and God only knows what other isms and phobias make calm rational conversation very difficult. The earlier
piece about Derek Black illustrates my point. His thinking evolved through discussion. I have seen this happen many times. My own thinking evolves, or at least I hope that it does. But if the discussion begins with name calling, it usually evolves to more name calling, and then discussion ends, hopefully peacefully with both walking away.
I'll use myself as an example. I am no longer working for pay at any job. I am 77, soon to be 78 and so most people find this acceptable. I am concerned about the future of Medicare of course. A friend has been i n and out of hospitals with very serious problems since February. This costs money. A lot of money. My friend is neither broke nor wealthy, and Medicare/Insurance covers a lot (obviously I have not inquired about the details). The point is this. If someone expresses concern over how to finance the medical needs of our increasingly aging society, I do not label him (added: oops, make that him/her of course) an ageist. Realist might be closer to the truth. The columnist Paul Samuelson talks about this often. Maybe too often, I get the idea that his solution is we all die from boredom from reading his repeated description of the problem. But it is a problem. Raising questions of the "How are we going to do this?" sort does not make one an ageist here, and similar questions in other contexts does not automatically make one an ist or a phobe of some other sort.
How to apply this to Police/Race? I have said before that I think the starting point should be that everyone acknowledge that the young black male wishes to go out in the evening without being hassled or shot, the cop wants to do the job he is paid to do without being shot, and the community wants crime controlled. Too obvious to need stating? Not at all, I think. If everyone started from that position they might very well find sensible solutions to their shared problem. If they start by calling each other names, then it probably won't go well.
Ken
In an ideal world, where people were both capable of and willing to exhibit rational thinking, your approach would probably be seen as obvious, to the point that nobody would see any need to suggest it: everybody would already be thinking and acting this way.
Maybe calling Kaitlyn out for being racist, maybe calling Trump out for being racist, makes no difference, but do you, for one moment, think that people as blissfully ignorant and sheltered as they are, will ever be persuaded by polite dialogue?
Dialogue requires interaction. Black apparently found himself in a situation in which he was surrounded by people who disagreed with him...and he listened to them.
Kaitlyn is surrounded by people who think just like her. The only area in her life where she meets with a different worldview is online, and she has demonstrated that she is unwilling to engage meaningfully with her critics. Trump and his inner circle are worse, because Trump, according to all that has been written about him, lacks not only insight but any curiosity about anything.
He apparently hates to read, and briefing sessions are to be no more than 15 minutes or he loses interest. He has refused to attend intelligence briefings....he has been to just 2 of the daily briefings offered since November 9th.
Meanwhile, he engages in long twitter rants, including the insane, literally, claim that he won the popular vote, if one only ignores the 'millions' of illegal votes for HRC.
Just how does the liberal segment, or the reality-based segment, of the populace of the US deal with people like Kaitlyn or Trump when they simply are not interested in your suggested approach, and have been able to isolate themselves from any meaningful contact with people who think differently than they do?
Calling a bigot a bigot may not change the bigot's mind, but playing nice with the bigot merely serves to normalize bigotry. The greatest risk for the American people, and for those of us who are not American but wish you the best, is for Trump's attitudes to become accepted as 'normal'. Playing nice, pretending to accept bigotry by engaging the bigots as being reasonable people, risks a permanent shift in what is considered reasonable. You need to keep independents aware that THIS IS NOT NORMAL, nor decent, nor humane, etc.
Diana's reference to Eco' Ur-fascism was invaluable. But Eco omitted, as far as I can see, explicit reference to how fascism, once it came to power in Italy, was able to convince millions of Italians, not initially supportive, to become at least willing collaborators. While Trump, hopefully, won't have the power, even with republican control of Congress, to implement his 'Movement' as a national priority, the same risks apply: when MSM begins to run soft pieces (as they already have...People, Forbes, for two), then 'middle America' will see him as just a little different, and maybe refreshingly different, from other Presidents....hatred becomes an acceptable approach to differences. Getting even becomes the appropriate response to imagined wrongs.
I'd love for your approach to have any chance of success, because I agree that calling a bigot a bigot won't change the bigot's views. But I give up on the bigots...the goal is to prevent bigotry from becoming an acceptable world view.
'one of the great markers of the advance of human kindness is the howls you will hear from the Men of God' Johann Hari